Sanskrit
अनेकबाहूदरवक्त्रनेत्रम् पश्यामि त्वां सर्वतोऽनन्तरूपम् । नान्तं न मध्यं न पुनस्तवादिम् पश्यामि विश्वेश्वर विश्वरूप ॥
anekabāhūdaravaktranetraṃ paśyāmi tvāṃ sarvato'nantarūpam nāntaṃ na madhyaṃ na punas tavādiṃ paśyāmi viśveśvara viśvarūpa
Translation
With mouths, eyes, arms, breasts multitudinous, I see Thee everywhere, unbounded Form. Beginning, middle, end, nor source of Thee, Infinite Lord, infinite Form, I find;
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
Explanation
The address “Viśveśvara, viśvarūpa” — Lord of the universe, universe-formed — is where the chapter’s traditional title comes from, spoken here by Arjuna himself rather than assigned from outside. Losing beginning, middle, and end (nāntaṃ na madhyaṃ na… tavādiṃ) is presented as a perceptual problem before it’s a metaphysical claim: Arjuna isn’t reasoning his way to infinitude, he’s reporting that his eyes have nothing to land on, no edge to use as an orientation point.