Sanskrit
मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः । निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥
matkarmakṛn matparamo madbhaktaḥ saṅgavarjitaḥ nirvairaḥ sarvabhūteṣu yaḥ sa mām eti pāṇḍava
Translation
He who doeth actions for Me, whose supreme good I am, My devotee, freed from attachment without hatred of any being, he cometh unto Me, O Pândava.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
Explanation
The chapter closes by folding its own most dramatic teaching into a compact, almost checklist-like final verse: act for Krishna, hold him as the supreme goal, be devoted, be free of attachment, and — the clause that actually does the hardest work here — hold no hatred toward any being. That last requirement, “nirvairaḥ sarvabhūteṣu,” lands with real force precisely because Arjuna is about to walk back onto a battlefield and kill people he loves; the Gita doesn’t pretend that command is easy to square with what’s coming, it just states it as the standard anyway and leaves the reconciling to chapter 18’s fuller treatment of action without attachment. Named “Pāṇḍava” rather than by any of the earlier vocatives, Arjuna is addressed here by simple lineage, ordinary again, right at the close of a chapter that spent fifty-five verses proving he never fully knew who he was talking to.