Sanskrit
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः । एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥
icchā dveṣaḥ sukhaṃ duḥkhaṃ saṅghātaś cetanā dhṛtiḥ etat kṣetraṃ samāsena savikāram udāhṛtam
Translation
Desire, aversion, pleasure, pain, combination, intelligence, firmness; these, briefly described, constitute the Field and its modifications.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
Explanation
The list closes with psychological rather than physical items: desire, aversion, pleasure, pain, the aggregate (the body as a bound-together whole), consciousness (cetana, awareness as a function of the organism — not to be confused with the kshetrajna that observes it), and firmness. Grouping felt states alongside physical elements is the real point: emotion and sensation are just as much objects within the field as matter is, which is what makes verse 30’s later claim — that the Self merely watches all of this rather than performing any of it — coherent rather than counterintuitive.