Sanskrit
यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्यात्मन्यथो मयि ॥
yaj jñātvā na punar moham evaṃ yāsyasi pāṇḍava yena bhūtāny aśeṣeṇa drakṣyasy ātmany atho mayi
Translation
And having known this, thou shalt not again fall into this confusion, O Pândava; for by this thou wilt see all beings without exception in the Self, and thus in Me.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
Explanation
The promised effect of that instruction is total: no more falling into confusion, moha, and a vision of every being without exception located first in the Self and, through that, in Krishna. The word moha reaches all the way back to Arjuna’s own condition in Chapter 1 — the paralysis of grief and confusion that opened the entire dialogue — and this verse quietly promises that the jñāna being described across this chapter is the cure for that specific collapse, not for confusion in some generic, abstract sense.