Sanskrit
महात्मानस्तु मां पार्थ दैवीं प्रकृतिमाश्रिताः । भजन्त्यनन्यमनसो ज्ञात्वा भूतादिमव्ययम् ॥
mahātmānas tu māṃ pārtha daivīṃ prakṛtim āśritāḥ bhajanty ananyamanaso jñātvā bhūtādim avyayam
Translation
Verily the Mahâtmâs, O Partha, partaking of My divine nature, worship with unwavering mind, having known Me, the imperishable source of beings.
Annie Besant · The Bhagavad-Gita, translated by Annie Besant (4th ed., 1922) — Wikisource · Public Domain
Explanation
The turn from verses 11-12’s mūḍhāḥ to the mahātmānaḥ here is the sharpest contrast the chapter has drawn so far: the same divine reality, met with opposite responses, one dismissive and one wholly devoted (“ananya-manasaḥ,” of undivided mind). That phrase anticipates verse 22’s “ananyāś cintayanto” — the same root idea of undivided attention returning later as the condition for Krishna’s direct care.