Lokasaṅgraha (लोकसंग्रह)
Lokasaṅgraha — literally “gathering” or “holding together” the world (loka) — is the motive chapter 3 supplies for someone who has genuinely no personal stake left in what they do. Arjuna’s objection is that a realized person has nothing to gain or lose by acting (BG 3.17–BG 3.18), so why act at all. Krishna’s answer at BG 3.20–BG 3.25 is that conduct is contagious: “whatever the best person does, others follow; the standard they set, the world goes by.”
Example as an obligation
He cites King Janaka, who attained perfection through action and did not then stop, and points at himself — there is nothing in the three worlds he needs, “yet I engage in action,” because if he did not, people would imitate the withdrawal and “these worlds would fall into ruin” (BG 3.24). Lokasaṅgraha reframes work that is personally pointless as socially load-bearing: you keep doing your part not because you need the result but because your visible abandonment of it would give everyone else permission to abandon theirs.
Related
- Karma (कर्म) — lokasaṅgraha is a motive for acting without a personal motive; it slots into the karma-yoga structure where “desire for the fruit” used to be
- Svadharma (स्वधर्म) — the action held to is one’s own proper work, done in view of others who take their cue from it
Verses that reference this
Whatsoever a great man doeth, that other men also do; the standard he setteth up, by that the people go.
For if I mingled not ever in action unwearied, men all around would follow My path, O son of Prithâ.
These worlds would fall into ruin, if I did not perform action; I should be the author of confusion of castes, and should destroy these creatures.
Let no wise man unsettle the mind of ignorant people attached to action; but acting in harmony with Me let him render all action attractive.
Those deluded by the qualities of nature are attached to the functions of the qualities. The man of perfect knowledge should not unsettle the foolish whose knowledge is imperfect.
Rishis, their sins destroyed, their duality removed, their selves controlled, intent upon the welfare of all beings, obtain the Peace of the Eternal.